Results for 'Ul Soon Lee'

972 found
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  1.  24
    Meditative Movement Affects Working Memory Related to Neural Activity in Adolescents: A Randomized Controlled Trial.Hojung Kang, Seung Chan An, Nah Ok Kim, Minkyu Sung, Yunjung Kang, Ul Soon Lee & Hyun-Jeong Yang - 2020 - Frontiers in Psychology 11.
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  2.  49
    Personalized Movie Summarization Using Deep CNN-Assisted Facial Expression Recognition.Ijaz Ul Haq, Amin Ullah, Khan Muhammad, Mi Young Lee & Sung Wook Baik - 2019 - Complexity 2019:1-10.
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  3.  38
    ‘Hit the ground running’: Delineating the problems and potentials in State-led Global Citizenship Education (GCE) through teacher practices in South Korea.Soon-Yong Pak & Moosung Lee - 2018 - British Journal of Educational Studies 66 (4):515-535.
  4.  93
    Cooperative and Competitive Contextual Effects on Social Cognitive and Empathic Neural Responses.Minhye Lee, Hyun Seon Ahn, Soon Koo Kwon & Sung-il Kim - 2018 - Frontiers in Human Neuroscience 12.
  5.  48
    The ethics of informed consent for infants born to adolescents: A case study from Malaysia.Jeffrey Soon-Yit Lee, Benjamin Wei-Liang Ng & Mohammad Firdaus bin Abdul Aziz - 2024 - Clinical Ethics 19 (1):125-131.
    Adolescent pregnancy results from the complex interaction between various internal and external vulnerabilities. These vulnerabilities persist after the infant's birth when the adolescent becomes a parent. Adolescent parents are unfairly stereotyped as unmotivated and incompetent. Some legislations prohibit adolescents from giving consent on the grounds of incompetency. Despite being different, “competency” is frequently used interchangeably with “capacity”; thus, incompetent individuals are often mistaken to lack capacity. Consequently, legally incompetent adolescents who became parents are frequently disregarded during their infant's decision-making process. (...)
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  6.  91
    A Cross-Cultural Examination of SNS Usage Intensity and Managing Interpersonal Relationships Online: The Role of Culture and the Autonomous-Related Self-Construal.Soon Li Lee, Jung-Ae Kim, Karen Jennifer Golden, Jae-Hwi Kim & Miriam Sang-Ah Park - 2016 - Frontiers in Psychology 7.
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  7. Generic Intelligent Systems-Evolutionary Computation-Self-adaptive Classifier Fusion for Expression-Insensitive Face Recognition.Eun Sung Jung, Soon Woong Lee & Phill Kyu Rhee - 2006 - In O. Stock & M. Schaerf, Lecture Notes In Computer Science. Springer Verlag. pp. 78-85.
  8. Inverted Ekphrasis and Hallucinating Stochastic Parrots: Deleuzean Insights into AI and Art in Daily Life.Lenka Lee & Jakub Mácha - 2024 - Itinera 28:141-156.
    This study explores the potential of contemporary large language models (LLMs) to achieve Gilles Deleuze’s goal of integrating art into daily life. Deleuze’s philosophy, with its focus on creative repetition, finds a parallel in LLMs, which replicate and innovate artistic styles by transforming text prompts into various artistic expressions. Although LLMs can very effectively blend and mimic these styles, they remain mere tools – as suggested by the metaphor of a stochastic parrot; the true creative force remains the human artist. (...)
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  9.  30
    Measuring the Business Impacts of Community Involvement: The Case of Employee Volunteering at UL.Vesela Veleva, Shoshana Parker, Allison Lee & Chris Pinney - 2012 - Business and Society Review 117 (1):123-142.
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  10.  15
    Eric Voegelin and the Continental Tradition: Explorations in Modern Political Thought.Lee Trepanier & Steven F. Mcguire (eds.) - 2011 - University of Missouri.
    Twentieth-century political philosopher Eric Voegelin is best known as a severe critic of modernity. Much of his work argues that modernity is a Gnostic revolt against the fundamental structure of reality. For Voegelin, “Gnosticism” is the belief that human beings can transform the nature of reality through secret knowledge and social action, and he considered it the crux of the crisis of modernity. As Voegelin struggled with this crisis throughout his career, he never wavered in his judgment that philosophers of (...)
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  11. Public Health Ethics Theory: Review and Path to Convergence.Lisa M. Lee - 2012 - Journal of Law, Medicine and Ethics 40 (1):85-98.
    For over 100 years, the field of contemporary public health has existed to improve the health of communities and populations. As public health practitioners conduct their work – be it focused on preventing transmission of infectious diseases, or prevention of injury, or prevention of and cures for chronic conditions – ethical dimensions arise. Borrowing heavily from the ethical tools developed for research ethics and bioethics, the nascent field of public health ethics soon began to feel the limits of the (...)
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  12. On the Marxian view of the relationship between man and nature.Donald C. Lee - 1980 - Environmental Ethics 2 (1):3-16.
    Marx holds that mankind has developed from nature and in mutual interaction with nature: nature is not an “other” but is man’s body. Capitalism is a necessary stage in mankind’s historical development of the mastery of nature, but it regards nature as an “other” to be exploited. Thus, a further historical development is necessary: the overcoming of the dichotomy between man as subject and nature as object.Capitalism bases its concept of wealth on unnecessary production rather than on socially useful production (...)
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  13.  59
    Did Shilhak School in Chosun Dynasty Make a settlement of Sung-li Debate?Dong-hee Lee - 2008 - Proceedings of the Xxii World Congress of Philosophy 9:279-290.
    This article has the purpose of examining the commentation that Sung-ho Yi Ik and Da-san Jung Yak-yong developed of Sa-chil Debate (사칠논쟁) Which was a philosophical debate in Chosun Dynasty. Sa-chil Debate began from Toe-gye Yi Whang and Ko-bong Gi Dae-sung and soon as a result of Yul-gok Yi Yi and Woo-gae Sung Hon repeating the debate, It appeared as a kind of philosophical theme. After that, Yul-gok and Toe-gye's students formed a kind of school. They also made the (...)
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  14.  14
    Human Flourishing in a Technological World: A Theological Perspective. [REVIEW]Lee Trepanier - 2024 - The European Legacy 29 (6):694-696.
    The advent of AI has ushered into public consciousness the question whether the moment of technological singularity—when computational intelligence will surpass humanity’s—is soon upon us. But even...
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  15.  33
    (1 other version)Skepticism about Modern Art.Alan Lee - 2020 - Journal of Aesthetic Education 54 (1):35-50.
    From the time of the earliest self-conscious emergence of modern painting around 1905, there have not been widely accepted criteria by which to judge the artistic significance and value of the abstract and nonobjective styles that displaced the traditions of representational art. This circumstance has made the education of artists problematic. For the arts of literature and music, modernism was a relatively short-lived phase of innovation and experimentation that was played out in works that defied easy appreciation. The attention of (...)
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  16. Islam, Judaism, and Zoroastrianism.Navras Jaat Aafreedi, Raihanah Abdullah, Zuraidah Abdullah, Iqbal S. Akhtar, Blain Auer, Jehan Bagli, Parvez M. Bajan, Carole A. Barnsley, Michael Bednar, Clinton Bennett, Purushottama Bilimoria, Leila Chamankhah, Jamsheed K. Choksy, Golam Dastagir, Albert De Jong, Amanullah De Sondy, Arthur Dudney, Janis Esots, Ilyse R. Morgenstein Fuerst, Jonathan Goldstein, Rebecca Ruth Gould, Thomas K. Gugler, Vivek Gupta, Andrew Halladay, Sowkot Hossain, A. R. M. Imtiyaz, Brannon Ingram, Ayesha A. Irani, Barbara C. Johnson, Ramiyar P. Karanjia, Pasha M. Khan, Shenila Khoja-Moolji, Søren Christian Lassen, Riyaz Latif, Bruce B. Lawrence, Joel Lee, Matthew Long, Iik A. Mansurnoor, Anubhuti Maurya, Sharmina Mawani, Seyed Mohamed Mohamed Mazahir, Mohamed Mihlar, Colin P. Mitchell, Yasien Mohamed, A. Azfar Moin, Rafiqul Islam Molla, Anjoom Mukadam, Faiza Mushtaq, Sajjad Nejatie, James R. Newell, Moin Ahmad Nizami, Michael O’Neal, Erik S. Ohlander, Jesse S. Palsetia, Farid Panjwani & Rooyintan Pesh Peer - 2018 - Springer Verlag.
    The earlier volume in this series dealt with two religions of Indian origin, namely, Buddhism and Jainism. The Indian religious scene, however, is characterized by not only religions which originated in India but also by religions which entered India from outside India and made their home here. Thus religious life in India has been enlivened throughout its history by the presence of religions of foreign origin on its soil almost from the very time they came into existence. This volume covers (...)
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  17.  59
    The Clock Paradox in the Special Theory of Relativity.Adolf Grünbaum - 1954 - Philosophy of Science 21 (3):249 - 253.
    1. Introduction. The germ of the clock paradox was contained in Einstein's fundamental paper on the special theory of relativity, where he declares that the retardation of a moving clock “still holds good if the clock moves from A to B in any polygonal line, and also when the points A and B coincide.” This remark soon gave rise to a criticism which was to play a prominent role in the discussions of the consistency of the theory of relativity. (...)
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  18. Pointless epistemic norms.Wooram Lee - 2025 - Synthese 205 (2):1-17.
    You ought to believe in accordance with available evidence. This evidential norm, as widely recognized, can be implausibly demanding by requiring you to hold pointless beliefs. In this paper, I first consider some seemingly promising versions of the positive evidential requirement to form beliefs in accordance with your evidence and argue that they either fail to avoid the problem of pointlessness or fail to bind you independently of practical requirements. I then show that even the negative requirement not to believe (...)
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  19. A Brave New World? Pronatalism and the Future of Reproductive Technologies.Ji-Young Lee - 2024 - Humana.Mente - Journal of Philosophical Studies 17 (46):25-53.
    A global trend of institutionalised pronatalism situates low fertility as a site of demographic disaster – positioning primarily women’s bodies as both its cause and solution. In light of such demographic dread, assisted reproductive technologies (ART) may be utilized by pronatalist states as a strategy for fertility recovery, rather than as a benefit for individual aspiring parents. In other words, ARTs are at risk of being co-opted by nation-states for problematic demographic designs which do not advance emancipatory goals. The underlying (...)
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  20. The Pragmatics of Metaphysical Explanation: An Epistemology of Grounding.James Lee - 2024 - Argumenta 19 (1):145-159.
    Explanation can be distinguished between linguistic practices and metaphysical relations. At least with respect to metaphysical explanation, some are skeptical that any knowledge gained via explanation qua linguistic practices confers knowledge of explanation qua metaphysical relation. I argue that this skepticism is unfounded. Engaging in the linguistic practice of explanation gives us no reason to skeptical in beliefs about corresponding metaphysical relations like causation or grounding. Moreover, those very linguistic practices can provide resources to justify beliefs in those relations. So, (...)
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  21. The Light & the Room.Andrew Y. Lee - manuscript
    To be conscious—according to a common metaphor—is for the “lights to be on inside.” Is this a good metaphor? I argue that the metaphor elicits useful intuitions while staying neutral on controversial philosophical questions. But I also argue that there are two ways of interpreting the metaphor. Is consciousness the inner light itself? Or is consciousness the illuminated room? Call the first sense subjectivity (where ‘consciousness’ =def what makes an entity feel some way at all), and the second sense phenomenal (...)
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  22. Structuralism in the Science of Consciousness: Editorial Introduction.Andrew Y. Lee & Sascha Benjamin Fink - manuscript
    In recent years, the science and the philosophy of consciousness has seen growing interest in structural questions about consciousness. This is the Editorial Introduction for a special volume for Philosophy and the Mind Sciences on “Structuralism in Consciousness Studies.”.
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  23.  15
    Two can play at this game: a dual-individuation account of games.James Lee - 2025 - Synthese 205 (1):1-23.
    This paper defends a theory of how it is that games are identical both at a time and over time. I argue that this view is an improvement over the account that Michael Ridge defends in his paper “Individuating Games”. This improvement involves a distinction between two kinds of individuation: constitutive individuation and relational individuation. I argue that this distinction does a better job at solving the various puzzles that are related to the synchronic and diachronic identity of games. I (...)
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  24. What Is A Family? A Constitutive-Affirmative Account.J. Y. Lee, R. Bentzon & E. Di Nucci - 2024 - Journal of Bioethical Inquiry 21 (4).
    Bio-heteronormative conceptions of the family have long reinforced a nuclear ideal of the family as a heterosexual marriage, with children who are the genetic progeny of that union. This ideal, however, has also long been resisted in light of recent social developments, exhibited through the increased incidence and acceptance of step-families, donor-conceived families, and so forth. Although to this end some might claim that the bio-heteronormative ideal is not necessary for a social unit to count as a family, a more (...)
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  25.  9
    From Ascetic Ideals to Honest Illusions: A Nietzschean Interpretation of Inception.Yonghwa Lee & Kyoung-Min Han - 2025 - Film-Philosophy 29 (1):244-263.
    This article illuminates the open ending of Christopher Nolan's film Inception (2010) in light of Friedrich Nietzsche's philosophy. Drawing particularly on Nietzsche's notions of ascetic ideals and honest illusions, the article contends that Cobb's refusal to look at the spinning top can be seen not necessarily as his renunciation of autonomy but as his new attempt to affirm his existence and create meanings. Mal's tragic death has turned Cobb into an ascetic idealist who paradoxically resorts to self-torture to alleviate his (...)
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  26. Malevolent global conspiracy.Lee Basham - 2003 - Journal of Social Philosophy 34 (1):91–103.
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  27.  15
    Temptation in Mengzi 1A7.Joonho Lee - 2024 - Dao: A Journal of Comparative Philosophy 23 (4):559-578.
    The harmony thesis about a virtuous person, widely held by neo-Aristotelians, supposes that someone highly vulnerable to temptation is not virtuous at all. However, is that the only plausible picture of a virtuous person’s psychology? This essay aims to offer an alternative picture by discussing the account of virtue in the thought of Mengzi 孟子 and his conception of moral exemplars. First, I analyze the Mengzian moral exemplar as depicted in _Mengzi_ 1A7—specifically, the susceptibility of the nobleman (_junzi_ 君子) to (...)
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  28.  39
    Jewish Ceremonial Art and Religious ObservancePerspectives on the Study of the FilmAnimals in Art and ThoughtJohn Crowe Ransom, Critical Principles and Preoccupations.Lee T. Lemon, Abram Kanof, John Stuart Katz, Francis Klingender, E. Antal, J. Harthan & James A. Magner - 1972 - Journal of Aesthetics and Art Criticism 30 (4):569.
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  29.  66
    Confucius and Confucianism: The Essentials.Lee Dian Rainey - 2010 - Wiley-Blackwell.
    These are carefully placed in the context of Chinese society, demonstrating how Confucius responded to the conflicts and pressures of his time and offered ...
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  30.  44
    Respecting Truth: Willful Ignorance in the Internet Age.Lee C. McIntyre - 2015 - New York: Routledge.
    Throughout history, humans have always indulged in certain irrationalities and held some fairly wrong-headed beliefs. But in his newest book, philosopher Lee McIntyre shows how we've now reached a watershed moment for ignorance in the modern era, due to the volume of misinformation, the speed with which it can be digitally disseminated, and the savvy exploitation of our cognitive weaknesses by those who wish to advance their ideological agendas. In _Respecting Truth: Willful Ignorance in the Internet Age_, McIntyre issues a (...)
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  31.  14
    The Manipulation Argument and a Kantian account of freedom.Byeong D. Lee - 2024 - Theoria 90 (6):567-582.
    On Kant's view, we are rational beings who are morally responsible for our actions. The main goal of this paper is to show that this Kantian view of ourselves is not undermined by the Manipulation Argument, which is currently the biggest challenge to compatibilism. To this end, I argue that a Kantian account of freedom offers a new soft-line reply to this argument. On this Kantian account, moral responsibility requires not only positive freedom but also negative freedom. An agent is (...)
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  32.  7
    Shared Capitalism and Corporate Sustainability: Broad-Based Employee Share Ownership, CEO Ownership, and Corporate Environmental Performance.Jegoo Lee, Douglas L. Kruse & Joseph R. Blasi - 2025 - Business and Society 64 (1):163-208.
    This research proposes that broad-based employee share ownership (ESO) affects corporate environmental performance (CEP). Drawing upon corporate governance literature, social exchange theory, and stakeholder utility theory, we propose that employees as owners adopt more favorable attitudes toward beneficial outcomes for CEP, and that the broad-based impact of ESO overwhelms the impact of CEO ownership. Also, we propose that these relationships are contingent upon trade union presence as a form of worker voice that amplifies the ESO influence on CEP. The empirical (...)
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  33.  26
    Unveiling nurses’ end-of-life care experiences: Moral distress and impacts.Myung Nam Lee, So-Hi Kwon, SuJeong Yu, Sook Hyun Park, Sinyoung Kwon, Cho Hee Kim, Myung-Hee Park, Sung Eun Choi, Sanghee Kim & Sujeong Kim - 2024 - Nursing Ethics 31 (8):1600-1615.
    Background Nurses providing care to patients with end-of-life or terminal illnesses often encounter ethically challenging situations leading to moral distress. However, existing quantitative studies have examined moral distress using instruments that address general clinical situations rather than those specific to end-of-life care. Furthermore, qualitative studies have often been limited to participants from a single unit or those experiencing moral distress-induced circumstances. A comprehensive and integrated understanding of the overarching process of moral distress is vital to discern the unique circumstances surrounding (...)
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  34.  5
    What is the Aim of a Just War?Lee-Ann Chae - forthcoming - Jurisprudence:1-16.
    Just war theory has long held that the aim of a just war is peace, and not victory. Peace, however, does not feature in either of the two traditional pillars of just war theory: jus ad bellum (which governs the conditions under which we may go to war) and jus in bello (which governs the scope and manner of killing in war). This paper examines the question, which has so far been ignored in the literature, of how exactly just war (...)
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  35. Emergence and reduction in chemistry: Ontological or epistemological concepts?Lee McIntyre - 2007 - Synthese 155 (3):337-343.
    In this paper I argue that the ontological interpretation of the concepts of reduction and emergence is often misleading in the philosophy of science and should nearly always be eschewed in favor of an epistemological interpretation. As a paradigm case, an example is drawn from the philosophy of chemistry to illustrate the drawbacks of “ontological reduction” and “ontological emergence,” and the virtues of an epistemological interpretation of these concepts.
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  36.  5
    Ethical considerations for biobanks serving underrepresented populations.Yoon Seo Lee, Nelson Luis Badia Garrido, George Lord, Zane Allan Maggio & Bohdan B. Khomtchouk - 2025 - Bioethics 39 (3):240-249.
    Biobanks are essential biological database resources for the scientific community, enabling research on the molecular, cellular, and genetic basis of human disease. They are crucial for computational, data‐driven biomedical research, which advances precision medicine and the development of targeted therapies. However, biobanks often lack racial and ethnic diversity, with many data sets predominantly comprising individuals of white, primarily northern European, ancestry. Establishing or enhancing biobanks for the inclusion of historically underrepresented populations requires meticulous ethical and social planning beyond logistical, legal, (...)
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  37. A Puzzle about Sums.Andrew Y. Lee - forthcoming - Oxford Studies in Metaphysics.
    A famous mathematical theorem says that the sum of an infinite series of numbers can depend on the order in which those numbers occur. Suppose we interpret the numbers in such a series as representing instances of some physical quantity, such as the weights of a collection of items. The mathematics seems to lead to the result that the weight of a collection of items can depend on the order in which those items are weighed. But that is very hard (...)
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  38.  4
    Exceptional Stigma: Parallels Between Marginalized Groups and Psychedelic Medicine.Susan Lee, Mikaela Kim, Grayson R. Jackson, Hannah Carpenter & Lisa Campo-Engelstein - 2025 - American Journal of Bioethics 25 (1):110-112.
    Drawing on comparisons to genetic exceptionalism, Cheung et al. (2025) reject psychedelic exceptionalism—that psychedelics raise unique concerns regarding increased vulnerability and diminished aut...
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  39.  8
    Pleasure and Subjectivity in the Republic IX ‘Authority Argument’ (580d3-583a10).Lee Franklin - 2024 - Plato Journal 25:79-94.
    I argue that the Republic IX ‘Authority Argument’ (580d3-583a10) embraces both subjectivity of hedonic experience and objectivity of hedonic character. This combination of views undermines the interpretations of both the argument’s main critics and its main defenders. A more adequate interpretation, drawing on the idea of inapt hedonic experiences which fail to reflect the pleasantness of their objects, points towards a reassessment of the Argument’s place in the sequence ending Bk. IX. On the view presented here, the ‘Authority Argument’ is (...)
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  40.  8
    When Is it Right to Speak of Animal Rights?Lee McConnell - 2024 - Canadian Journal of Law and Jurisprudence 37 (2):507-543.
    This article examines the ways in which the language of legal rights is invoked by those seeking to improve the treatment of animals. Drawing from a range of analytical, realist, and critical legal and social theorists, it argues that certain argumentative techniques commonly employed to justify the extension of legal rights to animals may serve to strengthen and reproduce the very forms of exploitation they seek to challenge. The article begins by identifying and critiquing the binary characterisation of rights/welfare and (...)
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  41. “Feeling My Way”: Jazz Improvisation and Its Vicissitudes—A Plea for Imperfection.Lee B. Brown - 2000 - Journal of Aesthetics and Art Criticism 58 (2):113-123.
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  42.  28
    Negotiating cultural sensitivity in medical AI.Ji-Young Lee - 2024 - Journal of Medical Ethics 50 (9):602-603.
    Ugar and Malele write that generic machine learning (ML) technologies for mental health diagnosis would be challenging to implement in sub-Saharan Africa due to cultural specificities in how those conditions are diagnosed. For example, they say that in South Africa, the appearance of ‘schizophrenia’ might be understood as a type of spiritual possession, rather than a mental disorder caused by a brain dysfunction. Hence, a generic ML system is likely to ‘misdiagnose’ persons whose symptomatology matches that of schizophrenia in the (...)
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  43.  3
    Regarding bell.Meredith Lee - 2025 - Journal of World Philosophies 9 (2).
    _This article considers the author’s friendship with the late bell hooks. Through conceptualizing the notion of wayward immobility as well as exploring the significance of bell’s work on the author’s life and academia, this article celebrates bell and her incredible thinking and writing practice. _.
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  44.  3
    Office Is a Thing Borrowed.Daniel Lee - 2013 - Political Theory 41 (3):409-440.
    Jean Bodin’s analysis in Six Livres de la République is often understood as evidence of his alleged political absolutism. This article examines Bodin’s theory of offices to argue that this is a misguided view of Bodin’s political thought. I begin by revisiting Bodin’s distinction between the “sovereignty” and the “government” of the state. It is in the analysis of the latter that Bodin constructs a normative doctrine warning of the dangers of “ seigneurial” rule. As I show, Bodin’s purpose was (...)
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  45. Musical works, improvisation, and the principle of continuity.Lee B. Brown - 1996 - Journal of Aesthetics and Art Criticism 54 (4):353-369.
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  46.  38
    The Goods of Community? The Potential of Journalism as a Social Practice.Lee Salter - 2008 - Philosophy of Management 7 (1):33-44.
    This paper considers the question of whether journalism can be considered to be a social practice. After considering some of the goods of journalism the paper moves to investigate how external goods can corrupt the practice and make it somewhat ineffective. The paper therefore looks to consider ways in which the goods claimed have been better served in ‘radical’ journalism. Bristol Independent Media Centre is then evaluated as an example of an active project in which the goods of community are (...)
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  47.  68
    Reflexive ideas in Spinoza.Lee Rice - 1990 - Journal of the History of Philosophy 28 (2):201-211.
  48. Spinoza and the Problem of Suicide.Lee Rice - 1994 - International Philosophical Quarterly 34 (2):229-241.
  49.  92
    Ethics of bewilderment.Lee H. Yearley - 2010 - Journal of Religious Ethics 38 (3):436-460.
    An ethics of bewilderment, which differs dramatically from the more familiar ethics of ease, is best understood through poetic presentations. Using examples drawn from Chinese and Western sources—notably Du Fu and Dante—this inquiry treats bewilderment as both an emotion and a virtue. Both these forms of bewilderment involve an acknowledgment of how minimal is the ethical confidence we have, given the feelings we have and the judgments we must make, but they also extend in productive ways the implications of that (...)
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  50.  73
    Phonography, repetition and spontaneity.Lee Brown - 2000 - Philosophy and Literature 24 (1):111-125.
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