Results for 'Ul Soon Lee'

977 found
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  1.  24
    Meditative Movement Affects Working Memory Related to Neural Activity in Adolescents: A Randomized Controlled Trial.Hojung Kang, Seung Chan An, Nah Ok Kim, Minkyu Sung, Yunjung Kang, Ul Soon Lee & Hyun-Jeong Yang - 2020 - Frontiers in Psychology 11.
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  2.  49
    Personalized Movie Summarization Using Deep CNN-Assisted Facial Expression Recognition.Ijaz Ul Haq, Amin Ullah, Khan Muhammad, Mi Young Lee & Sung Wook Baik - 2019 - Complexity 2019:1-10.
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  3.  38
    ‘Hit the ground running’: Delineating the problems and potentials in State-led Global Citizenship Education (GCE) through teacher practices in South Korea.Soon-Yong Pak & Moosung Lee - 2018 - British Journal of Educational Studies 66 (4):515-535.
  4.  91
    A Cross-Cultural Examination of SNS Usage Intensity and Managing Interpersonal Relationships Online: The Role of Culture and the Autonomous-Related Self-Construal.Soon Li Lee, Jung-Ae Kim, Karen Jennifer Golden, Jae-Hwi Kim & Miriam Sang-Ah Park - 2016 - Frontiers in Psychology 7.
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  5.  93
    Cooperative and Competitive Contextual Effects on Social Cognitive and Empathic Neural Responses.Minhye Lee, Hyun Seon Ahn, Soon Koo Kwon & Sung-il Kim - 2018 - Frontiers in Human Neuroscience 12.
  6.  48
    The ethics of informed consent for infants born to adolescents: A case study from Malaysia.Jeffrey Soon-Yit Lee, Benjamin Wei-Liang Ng & Mohammad Firdaus bin Abdul Aziz - 2024 - Clinical Ethics 19 (1):125-131.
    Adolescent pregnancy results from the complex interaction between various internal and external vulnerabilities. These vulnerabilities persist after the infant's birth when the adolescent becomes a parent. Adolescent parents are unfairly stereotyped as unmotivated and incompetent. Some legislations prohibit adolescents from giving consent on the grounds of incompetency. Despite being different, “competency” is frequently used interchangeably with “capacity”; thus, incompetent individuals are often mistaken to lack capacity. Consequently, legally incompetent adolescents who became parents are frequently disregarded during their infant's decision-making process. (...)
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  7. Generic Intelligent Systems-Evolutionary Computation-Self-adaptive Classifier Fusion for Expression-Insensitive Face Recognition.Eun Sung Jung, Soon Woong Lee & Phill Kyu Rhee - 2006 - In O. Stock & M. Schaerf, Lecture Notes In Computer Science. Springer Verlag. pp. 78-85.
  8. Public Health Ethics Theory: Review and Path to Convergence.Lisa M. Lee - 2012 - Journal of Law, Medicine and Ethics 40 (1):85-98.
    For over 100 years, the field of contemporary public health has existed to improve the health of communities and populations. As public health practitioners conduct their work – be it focused on preventing transmission of infectious diseases, or prevention of injury, or prevention of and cures for chronic conditions – ethical dimensions arise. Borrowing heavily from the ethical tools developed for research ethics and bioethics, the nascent field of public health ethics soon began to feel the limits of the (...)
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  9.  30
    Measuring the Business Impacts of Community Involvement: The Case of Employee Volunteering at UL.Vesela Veleva, Shoshana Parker, Allison Lee & Chris Pinney - 2012 - Business and Society Review 117 (1):123-142.
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  10.  15
    Eric Voegelin and the Continental Tradition: Explorations in Modern Political Thought.Lee Trepanier & Steven F. Mcguire (eds.) - 2011 - University of Missouri.
    Twentieth-century political philosopher Eric Voegelin is best known as a severe critic of modernity. Much of his work argues that modernity is a Gnostic revolt against the fundamental structure of reality. For Voegelin, “Gnosticism” is the belief that human beings can transform the nature of reality through secret knowledge and social action, and he considered it the crux of the crisis of modernity. As Voegelin struggled with this crisis throughout his career, he never wavered in his judgment that philosophers of (...)
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  11. On the Marxian view of the relationship between man and nature.Donald C. Lee - 1980 - Environmental Ethics 2 (1):3-16.
    Marx holds that mankind has developed from nature and in mutual interaction with nature: nature is not an “other” but is man’s body. Capitalism is a necessary stage in mankind’s historical development of the mastery of nature, but it regards nature as an “other” to be exploited. Thus, a further historical development is necessary: the overcoming of the dichotomy between man as subject and nature as object.Capitalism bases its concept of wealth on unnecessary production rather than on socially useful production (...)
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  12.  59
    Did Shilhak School in Chosun Dynasty Make a settlement of Sung-li Debate?Dong-hee Lee - 2008 - Proceedings of the Xxii World Congress of Philosophy 9:279-290.
    This article has the purpose of examining the commentation that Sung-ho Yi Ik and Da-san Jung Yak-yong developed of Sa-chil Debate (사칠논쟁) Which was a philosophical debate in Chosun Dynasty. Sa-chil Debate began from Toe-gye Yi Whang and Ko-bong Gi Dae-sung and soon as a result of Yul-gok Yi Yi and Woo-gae Sung Hon repeating the debate, It appeared as a kind of philosophical theme. After that, Yul-gok and Toe-gye's students formed a kind of school. They also made the (...)
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  13.  14
    Human Flourishing in a Technological World: A Theological Perspective. [REVIEW]Lee Trepanier - 2024 - The European Legacy 29 (6):694-696.
    The advent of AI has ushered into public consciousness the question whether the moment of technological singularity—when computational intelligence will surpass humanity’s—is soon upon us. But even...
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  14. Inverted Ekphrasis and Hallucinating Stochastic Parrots: Deleuzean Insights into AI and Art in Daily Life.Lenka Lee & Jakub Mácha - 2024 - Itinera 28:141-156.
    This study explores the potential of contemporary large language models (LLMs) to achieve Gilles Deleuze’s goal of integrating art into daily life. Deleuze’s philosophy, with its focus on creative repetition, finds a parallel in LLMs, which replicate and innovate artistic styles by transforming text prompts into various artistic expressions. Although LLMs can very effectively blend and mimic these styles, they remain mere tools – as suggested by the metaphor of a stochastic parrot; the true creative force remains the human artist. (...)
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  15.  33
    (1 other version)Skepticism about Modern Art.Alan Lee - 2020 - Journal of Aesthetic Education 54 (1):35-50.
    From the time of the earliest self-conscious emergence of modern painting around 1905, there have not been widely accepted criteria by which to judge the artistic significance and value of the abstract and nonobjective styles that displaced the traditions of representational art. This circumstance has made the education of artists problematic. For the arts of literature and music, modernism was a relatively short-lived phase of innovation and experimentation that was played out in works that defied easy appreciation. The attention of (...)
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  16. Islam, Judaism, and Zoroastrianism.Navras Jaat Aafreedi, Raihanah Abdullah, Zuraidah Abdullah, Iqbal S. Akhtar, Blain Auer, Jehan Bagli, Parvez M. Bajan, Carole A. Barnsley, Michael Bednar, Clinton Bennett, Purushottama Bilimoria, Leila Chamankhah, Jamsheed K. Choksy, Golam Dastagir, Albert De Jong, Amanullah De Sondy, Arthur Dudney, Janis Esots, Ilyse R. Morgenstein Fuerst, Jonathan Goldstein, Rebecca Ruth Gould, Thomas K. Gugler, Vivek Gupta, Andrew Halladay, Sowkot Hossain, A. R. M. Imtiyaz, Brannon Ingram, Ayesha A. Irani, Barbara C. Johnson, Ramiyar P. Karanjia, Pasha M. Khan, Shenila Khoja-Moolji, Søren Christian Lassen, Riyaz Latif, Bruce B. Lawrence, Joel Lee, Matthew Long, Iik A. Mansurnoor, Anubhuti Maurya, Sharmina Mawani, Seyed Mohamed Mohamed Mazahir, Mohamed Mihlar, Colin P. Mitchell, Yasien Mohamed, A. Azfar Moin, Rafiqul Islam Molla, Anjoom Mukadam, Faiza Mushtaq, Sajjad Nejatie, James R. Newell, Moin Ahmad Nizami, Michael O’Neal, Erik S. Ohlander, Jesse S. Palsetia, Farid Panjwani & Rooyintan Pesh Peer - 2018 - Springer Verlag.
    The earlier volume in this series dealt with two religions of Indian origin, namely, Buddhism and Jainism. The Indian religious scene, however, is characterized by not only religions which originated in India but also by religions which entered India from outside India and made their home here. Thus religious life in India has been enlivened throughout its history by the presence of religions of foreign origin on its soil almost from the very time they came into existence. This volume covers (...)
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  17.  59
    The Clock Paradox in the Special Theory of Relativity.Adolf Grünbaum - 1954 - Philosophy of Science 21 (3):249 - 253.
    1. Introduction. The germ of the clock paradox was contained in Einstein's fundamental paper on the special theory of relativity, where he declares that the retardation of a moving clock “still holds good if the clock moves from A to B in any polygonal line, and also when the points A and B coincide.” This remark soon gave rise to a criticism which was to play a prominent role in the discussions of the consistency of the theory of relativity. (...)
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  18. Possible World Semantics and True-True Counterfactuals.Lee Walters - 2016 - Pacific Philosophical Quarterly 97 (3):322-346.
    The standard semantics for counterfactuals ensures that any counterfactual with a true antecedent and true consequent is itself true. There have been many recent attempts to amend the standard semantics to avoid this result. I show that these proposals invalidate a number of further principles of the standard logic of counterfactuals. The case against the automatic truth of counterfactuals with true components does not extend to these further principles, however, so it is not clear that rejecting the latter should be (...)
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  19.  48
    Corporate Accountability Towards Species Extinction Protection: Insights from Ecologically Forward-Thinking Companies.Lee Roberts, Monomita Nandy, Abeer Hassan, Suman Lodh & Ahmed A. Elamer - 2022 - Journal of Business Ethics 178 (3):571-595.
    This paper contributes to biodiversity and species extinction literature by examining the relationship between corporate accountability in terms of species protection and factors affecting such accountability from forward-thinking companies. We use triangulation of theories, namely deep ecology, legitimacy, and we introduce a new perspective to the stakeholder theory that considers species as a ‘stakeholder’. Using Poisson pseudo-maximum likelihood regression, we examine a sample of 200 Fortune Global companies over 3 years. Our results indicate significant positive relations between ecologically conscious companies (...)
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  20.  31
    Embodied Cognition in Dark Times.Lee Wilson - 2024 - Journal of Philosophy of Emotion 6 (1):51-58.
    Michelle Maiese and Robert Hanna’s The Mind-Body Politic sets out to combine both the philosophy of essentially embodied cognition (EEM) and emancipatory political theory to put forth a “new critique of contemporary social institutions.” There remains, however, an explanatory gap between the general, normative foundations of their approach in EEM, and the particular critiques of neoliberalism and the alternative presented. This paper explores an alternative totalitarian pathway (as understood by Arendt) that such general EEM normativity might lead us, as a (...)
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  21. Malevolent global conspiracy.Lee Basham - 2003 - Journal of Social Philosophy 34 (1):91–103.
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  22.  39
    Jewish Ceremonial Art and Religious ObservancePerspectives on the Study of the FilmAnimals in Art and ThoughtJohn Crowe Ransom, Critical Principles and Preoccupations.Lee T. Lemon, Abram Kanof, John Stuart Katz, Francis Klingender, E. Antal, J. Harthan & James A. Magner - 1972 - Journal of Aesthetics and Art Criticism 30 (4):569.
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  23.  66
    Confucius and Confucianism: The Essentials.Lee Dian Rainey - 2010 - Wiley-Blackwell.
    These are carefully placed in the context of Chinese society, demonstrating how Confucius responded to the conflicts and pressures of his time and offered ...
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  24.  44
    Respecting Truth: Willful Ignorance in the Internet Age.Lee C. McIntyre - 2015 - New York: Routledge.
    Throughout history, humans have always indulged in certain irrationalities and held some fairly wrong-headed beliefs. But in his newest book, philosopher Lee McIntyre shows how we've now reached a watershed moment for ignorance in the modern era, due to the volume of misinformation, the speed with which it can be digitally disseminated, and the savvy exploitation of our cognitive weaknesses by those who wish to advance their ideological agendas. In _Respecting Truth: Willful Ignorance in the Internet Age_, McIntyre issues a (...)
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  25. “Feeling My Way”: Jazz Improvisation and Its Vicissitudes—A Plea for Imperfection.Lee B. Brown - 2000 - Journal of Aesthetics and Art Criticism 58 (2):113-123.
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  26. Confucianism and Totalitarianism: An Arendtian Reconsideration of Mencius versus Xunzi.Lee Wilson - 2021 - Philosophy East and West 71 (4):981-1004.
    Totalitarianism is perhaps unanimously regarded as one of the greatest political evils of the last century and has been the grounds for much of Anglo-American political theory since. Confucianism, meanwhile, has been gaining credibility in the past decades among sympathizers of democratic theory in spite of criticisms of it being anti-democratic or authoritarian. I consider how certain key concepts in the classical Confucian texts of the Mencius and the Xunzi might or might not be appropriated for ‘legitimising’ totalitarian regimes. Under (...)
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  27. Musical works, improvisation, and the principle of continuity.Lee B. Brown - 1996 - Journal of Aesthetics and Art Criticism 54 (4):353-369.
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  28.  30
    Does ectogestation have oppressive potential?J. Y. Lee, Andrea Bidoli & Ezio Di Nucci - 2025 - Journal of Social Philosophy 56 (1):133-144.
    Journal of Social Philosophy, EarlyView.
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  29. Spinoza, Bennett, and Teleology.Lee C. Rice - 1985 - Southern Journal of Philosophy 23 (2):241-253.
  30.  38
    The Goods of Community? The Potential of Journalism as a Social Practice.Lee Salter - 2008 - Philosophy of Management 7 (1):33-44.
    This paper considers the question of whether journalism can be considered to be a social practice. After considering some of the goods of journalism the paper moves to investigate how external goods can corrupt the practice and make it somewhat ineffective. The paper therefore looks to consider ways in which the goods claimed have been better served in ‘radical’ journalism. Bristol Independent Media Centre is then evaluated as an example of an active project in which the goods of community are (...)
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  31.  68
    Reflexive ideas in Spinoza.Lee Rice - 1990 - Journal of the History of Philosophy 28 (2):201-211.
  32. Information-theoretic classification of SNOMED improves the organization of context-sensitive excerpts from Cochrane Reviews.Sam Lee, Borlawsky Tara, Tao Ying, Li Jianrong, Friedman Carol, Barry Smith & A. Lussier Yves - 2007 - In Ron Rudnicki, Proceedings of the Annual Symposium of the American Medical Informatics Association. AMIA. pp. 645.
    The emphasis on evidence based medicine (EBM) has placed increased focus on finding timely answers to clinical questions in presence of patients. Using a combination of natural language processing for the generation of clinical excerpts and information theoretic distance based clustering, we evaluated multiple approaches for the efficient presentation of context-sensitive EBM excerpts.
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  33. Spinoza and the Problem of Suicide.Lee Rice - 1994 - International Philosophical Quarterly 34 (2):229-241.
  34. Ii. dyskusja. Dwa opisy jeżyka: Lingwistyczny I logiczny.Barbara Stanosz, Jerzy Kmita, Marek Tokarz, Ul Semiotyka Teoretyczna, Piotr Brykczyński, Jarosław Fali, Stefan Wiertlewski, Aleksandra Żukrowska & Paweł Więckowski - 1993 - Studia Semiotyczne 18:3.
     
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  35.  27
    Chinese Islam’s understanding of Zhongxiao 忠孝: Jin Tian-zhu’s 金天柱 Qing Zhen Shi Yi 清眞釋疑.Lee Oh Ryun - 2023 - Asian Philosophy 33 (2):163-175.
    The scholar Jin Tian-zhu (1690 ~ 1765) was a Muslim of the Hui 回 ethnic group in the Qing dynasty who adhered to Islamic traditions handed down from generation to generation. In Qing Zhen Shi Yi, Jin Tian-zhu attempts to combine Confucianism and Islam through a simple comparison of their rituals. Jin Tian-zhu expresses his respect for Allah by attesting Allah’s existence and insisting that humans should obey Allah. He admits that in reality, besides Allah, the ruler is also clearly (...)
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  36.  18
    Competing numerical magnitude codes in decimal comparison: Whole number and rational number distance both impact performance.Miriam Rosenberg-Lee, Sashank Varma, Michael W. Cole & Roberto A. Abreu-Mendoza - 2023 - Cognition 241 (C):105608.
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  37.  89
    Shoemaker on second-order belief and self-deception.Byeong D. Lee - 2002 - Dialogue 41 (2):279-289.
    In a number of papers, Sydney Shoemaker has argued that first-order belief plus rationality implies second-order belief. This paper is a critical discussion of Shoemaker's argument.
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  38. Genealogy as Meditation and Adaptation with the Han Feizi.Lee Wilson - 2022 - The Monist 105 (4):452-469.
    This paper focuses on an early Chinese conception of genealogical argumentation in the late Warring States text Han Feizi and a possible response it has to the problem of genealogical self-defeat as identified by Amia Srinivasan —i.e., the genealogist cannot seem to support their argument with premises their interlocutor or they themselves can accept, given their own argument. The paper offers a reading of Han Fei’s genealogical method that traces back to the meditative practice of an earlier Daoist text the (...)
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  39.  83
    Review: polymorph (Hg.): (K)ein Geschlecht oder viele? Transgender in politischer Perspektive.Anja Soon Michaelsen - 2003 - Die Philosophin 14 (28):95-97.
  40. Ernst Kurth's “Die Voraussetzungen der theoretischen Harmonik” and the Beginnings of Music Psychology'.Lee Rothfarb - 1989 - Theoria 4:10-33.
  41. Han Feizi’s Genealogical Arguments.Lee Wilson - 2022 - In Eirik Lang Harris & Henrique Schneider, Adventures in Chinese Realism: Classic Philosophy Applied to Contemporary Issues. Albany: SUNY Press. pp. 171–193.
    Han Feizi’s criticisms of Confucian and Mohist political recommendations are often thought to involve materialist or historicist arguments, independently of their epistemological features. Drawing largely on Amia Srinivasan’s recent taxonomy of genealogical arguments, this paper proposes a genealogical reading of passages in “The Five Vermin [五蠹 wudu]” and “Eminence in Learning [顯學 xianxue].” This reveals Han Feizi’s arguments to be more comprehensively appreciated as problematizing Confucian and Mohist political judgments as arising from undermining contingencies, rendering them irrelevant, if not detrimental, (...)
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  42. Why They Know Not What They Do: A Social Constructionist Approach to the Explanatory Problem of False Consciousness.Lee Wilson - 2021 - Journal of Social Ontology 7 (1):45-72.
    False consciousness requires a general explanation for why, and how, oppressed individuals believe propositions against, as opposed to aligned with, their own well-being in virtue of their oppressed status. This involves four explanatory desiderata: belief acquisition, content prevalence, limitation, and systematicity. A social constructionist approach satisfies these by understanding the concept of false consciousness as regulating social research rather than as determining the exact mechanisms for all instances: the concept attunes us to a complex of mechanisms conducing oppressed individuals to (...)
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  43. Grounding Confucian Moral Psychology in Rasa Theory: A Commentary on Shun Kwong-loi’s “Anger, Compassion, and the Distinction between First and Third-Person.”.Lee Wilson - 2021 - Australasian Philosophical Review 5 (4):405–411.
    Shun Kwong-loi argues that the distinction between first- and third-person points of view does not play as explanatory a role in our moral psychology as has been supposed by contemporary philosophical discussions. He draws insightfully from the Confucian tradition to better elucidate our everyday experiences of moral emotions, arguing that it offers an alternative and more faithful perspective on our experiences of anger and compassion. However, unlike the distinction between first- and third-person points of view, Shun’s descriptions of anger and (...)
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  44.  14
    Existential Propositions in the Thought of St. Thomas Aquinas.Patrick Lee - 1988 - The Thomist 52 (4):605-626.
    In lieu of an abstract, here is a brief excerpt of the content:EXISTENTIAL PROPOSITIONS IN THE THOUGHT OF ST. THOMAS AQUINAS A REVALENT VIEW of St. Thomas Aquinas's position on the logic of propositions has been that according to him propositions of the :form, x is, hold a privileged place, that they are in a special sense " existential," and that such propositions straight.forwardly attribute the act of exi,stence to an individual or to a class of individuals.1 Some texts seem (...)
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  45. V—The Linguistic Approach to Ontology.Lee Walters - 2021 - Proceedings of the Aristotelian Society 121 (2):127-152.
    What are the prospects for a linguistic approach to ontology? Given that it seems that there are true subject-predicate sentences containing empty names, traditional linguistic approaches to ontology appear to be flawed. I argue that in order to determine what there is, we need to determine which sentences ascribe properties (and relations) to objects, and that there does not appear to be any formal criterion for this. This view is then committed to giving an account of what predicates do in (...)
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  46. Introduction to Conditionals, Paradox, and Probability: Themes from the Philosophy of Dorothy Edgington.Lee Walters - 2021 - In Lee Walters & John Hawthorne, Conditionals, Paradox, and Probability: Themes from the Philosophy of Dorothy Edgington. Oxford, England: Oxford University press.
    Dorothy Edgington’s work has been at the centre of a range of ongoing debates in philosophical logic, philosophy of mind and language, metaphysics, and epistemology. This work has focused, although by no means exclusively, on the overlapping areas of conditionals, probability, and paradox. In what follows, I briefly sketch some themes from these three areas relevant to Dorothy’s work, highlighting how some of Dorothy’s work and some of the contributions of this volume fit in to these debates.
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  47.  53
    La causalité adéquate chez Spinoza.Lee Rice - 1992 - Philosophiques 19 (1):45-49.
    L’objectif de cet article est de proposer une analyse de deux conceptions distinctes de la causalité chez Spinoza. Selon la première la nature-dieu serait la cause directe de toute action qui a lieu au niveau des choses finies; tandis que, selon la seconde toute action finie ferait partie d’une chaîne infinie de causes qui est répandue dans la durée. Je montre que cette causalité-ci n’est ni illusoire ni simplement derivative, contre les suggestions de plusieurs travaux récents sur Spinoza. En deuxième (...)
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  48.  63
    Philosophy Meets the Social Sciences: The Nature of Humanity in the Public Arena.Lee Wilkins & Clifford Christians - 2001 - Journal of Mass Media Ethics 16 (2-3):99-120.
    Using a base of philosophical athropology, this article suggests that an ethical analysis of persuasion must include not just the logic human response, but culture and experience as well. The authors propose potential maxims for ethical behavior in advertising and public relations and applies them to two case studies, political advertising and the Bridgestone/Firestone controversy.
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  49.  7
    Critical Thinking as Conceptual Competence.James Lee - 2025 - Teaching Philosophy 48 (1):59-82.
    This paper presents a novel approach to teaching critical thinking. The approach centers around developing the student’s ability to engage in analytic reasoning. By “analytic” in the previous sentence I mean reasoning about analyticity, i.e., coming to know truths about analytic propositions as opposed to synthetic propositions. I consider the ability to engage in this kind of reasoning to be what some philosophers call “conceptual competence”. I argue that focusing on conceptual competence in critical thinking courses benefits philosophy departments in (...)
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  50.  25
    Ethnography of Singapore Chinese Names: Race, Religion, and Representation.Lee Leng - 2011 - Lodz Papers in Pragmatics 7 (1):101-133.
    Ethnography of Singapore Chinese Names: Race, Religion, and Representation Singapore Chinese is part of the Chinese Diaspora. This research shows how Singapore Chinese names reflect the Chinese naming tradition of surnames and generation names, as well as Straits Chinese influence. The names also reflect the beliefs and religion of Singapore Chinese. More significantly, a change of identity and representation is reflected in the names of earlier settlers and Singapore Chinese today. This paper aims to show the general naming traditions of (...)
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